Платон едет в Китай
Шрифт:
Hu Zhongping ???. (1985). “Plato’s Educational Ideal as Harmonious Development – Notes on the Republic.” [????????????—?????? Bolatu hexie fazhan de jiaoyu sixiang – du lixiang guo zhaji]. Journal of Social Science of Hunan Normal University [????????????] 2:98–101.
Huang Yang ??. (1995). “The Establishment of Private Ownership of Ancient Greek Land and the Formation of City-State System.” [???????????????????? Gudai xila tudi siyouzhi di queli yu chengbang zhidu de xingcheng]. Fudan University Journal, Social Science Edition. [???? (?????)] 1: 46–51.
—. (2009). “Classical Greek Idealization as a Cultural Phenomenon.” [???????: ????????? “Hellenism,” Gudian xila lixiang hua: Zuowei yi zhong wenhua xianxiang de Hellenism]. Chinese Social Science [??????] 2: 52–67.
—. (2018). “Classical Studies in China.” В Receptions of Greek and Roman Antiquity in East Asia. Edited by Almut-Barbara Renger and Xin Fan. 363–75. Leiden: Brill.
Hui, Keith. (2014). “Could Plato’s Republic Work in China?” Philosophy Now 101: 14–15.
Humphreys, Sarah C. and Rudolf G. Wagner, eds. (2013). Modernity’s Classics: Ruptures and Reconfigurations. Heidelberg: Springer Nature.
Jiang Dongxian. (2014). “Searching for Chinese Autonomy: Leo Strauss in the Chinese Context.” Masters Dissertation, Duke University.
Jiang Qing. (2003). Political Confucianism: The Shift, Character and Development of Contemporary Confucianism [????:????????????? Zhengzhi ruxue: dangdai ruxue de zhuanxiang tezhi yu fazhan]. New Taipei City: Yangzhengtang Wenhua.
Jiang Yi-Huah. (2018). “Confucian Political Theory in Contemporary China.” Annual Review of Political Science 21: 155–73.
Jin Canrong ??? and ZhaoYuanliang ???. (2014). “Exploring and Taking Advantage of Favorable Conditions to Establish a New Model of Major-Country Relations between China and the United States.” [? ? ? ? ? ? ? ? ? ?? ?? ? ? Goujian zhong mei xuan xing daguo guanxi de tiaojian cai yu]. World Economics and Politics [???????] 3: 50–68.
Jin Guantao, Fan Hongye and Liu Qingfeng. (1996). Chinese Studies in the History and Philosophy of Science and Technology. Dordrecht: Kluwer Academic.
Jin Guantao ??? and Liu Qingfeng ???. (1986). “Why didn’t the ancient Chinese philosophers discover the syllogism? A Comparative Study of Aristotle and Ancient Chinese Philosophers.” [?????????????????—?????????????????? Weishenme zhongguo gudai zhexue jia meiyou faxian sanduanlun – yalishiduo de he zhongguo gudai zhexue jia de bijiao yanjiu]. Researches in Dialectics of Nature [???????] 18: 74–80.
—. (2005) “From ‘Republicanism’ to ‘Democracy’: China’s Selective Adoption and Reconstruction of Modern Western Political Concepts (1840–1924).” History of Political Thought 26: 467–501.
Jin Nan ??. (2010). “The Pursuit of Order and Harmony – A Comparison of the Concepts of Harmonious Society in Confucius and Plato.” [????????—??????????????? Zhixu yu hexie de zhuixun – kongzi yu bolatu hexie shehui gouxiang zhi bijiao]. Master’s degree at Hunan University.
Ju Naiqi ??? and Xing Runchuan ???. (2005). “On Technical Rationality and Its Criticism.” [??????????Shilun jishu lixing ji qi pipan]. Journal of Northeastern University, Social Science Edition [??????, ?????] 7 (3): 172–175.
Jullien, Francois. (2002). “Did Philosophers Have to Become Fixated on Truth?” Translated by Jane Lloyd. Critical Inquiry 28: 803–824.
Kainulainen, J. (2018). “Virtue and Civic Values in Early Modern Jesuit Education.” Journal of Jesuit Studies 5: 530–548.
Kant, Immanuel. (1964). Critique of Practical Reason. Translated by H. J. Paton. New York, NY: Harper and Row.
—. (1991). “An Answer to the Question: ‘What is Enlightenment?’ ” В Kant: Political Writings. Edited by H. S. Reiss. 54–60. Cambridge, UK: Cambridge University Press.
—. (2017). Kant: The Metaphysics of Morals. United Kingdom: Cambridge University Press.
Kasimis, Demetra. (2016). “Plato’s Open Secret.” Contemporary Political Theory 15: 339–357.
Kaufman, Alison A. (2007). “One Nation Among Many: Foreign Models in the Constitutional Thought of Liang Qichao.” PhD Dissertation, University of California, Berkeley.
Kim, Sungmoon. (2017) “Pragmatic Confucian Democracy: Rethinking the Value of Democracy in East Asia.” Journal of Politics 79: 237–49. Kirkendall, J.A. (2017). “The Well-Ordered Heart: Confucius on Harmony, Music, and Ritual.” Unpublished paper. Доступно на https://s3.wp.wsu.edu/uploads/sites/998/2018/11/JensenKirkendall-TheWellOrderedHeart.pdf.
Klosko, G. (1986). “The ‘Straussian’ Interpretation of Plato’s ‘Republic.’ ” History of Political Thought 7: 275–293.
Knight, Nick. (2006). Marxist Philosophy in China: From Qu Qiubai to Mao Zedong, 1923–1945. Dordrecht, Netherlands: Springer.
Kristoff, Nicholas D. (1989). “China Calls TV Tale Subversive.” New York Times. October 2, 1989. 13.
Kuhn, Thomas S. (1970). “Notes on Lakatos.” PSA 1970 [sic]. 137–146.
Laks, Andre. (2013). “Phenomenon and Reference: Revisiting Parmenides, Empedocles, and the Problem of Rationalization,” в Modernity’s Classics: Ruptures and Reconfigurations. Edited by Sarah C. Humphreys and Rudolph G. Wagner. 165–86. Heidelberg: Springer Nature.
Lam Chi-ming. ???. (2014). “Confucian Rationalism.” Educational Philosophy and Theory 46: 1450–1461.
Lane, Melissa. (2009). “Comparing Greek and Chinese Political Thought: The Case of Plato’s Republic.” Journal of Chinese Philosophy 36: 585–601.