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—. (1998). Mighty Opposites: From Dichotomies to Differences in the Comparative Study of China. Stanford, CA: Stanford University Press.

—. (2015). “Meaning, Reception, and the Use of Classics: Theoretical Considerations in a Chinese Context.” Intertexts 19: 5–21.

Zhang Ming. (2011). “A Reflection on the Crisis of Modern Liberal Democracy from the Perspective of Leo Strauss’s Concept of Regime.” [???????????????????? Cong shitelaosi zhengti guan fansi xiandai ziyou minzhuzhide weiji]. Journal of Huazhong University of Science and Industry, Social Science Edition [???????, ?????] 1: 40–7.

Zhang Shuang ??. (2009). Study on the Background of Modern Chinese Intellectuals. [??????????????? Xiandaihua beijing xia de zhongguo zhishi fenzi yanjiu]. Harbin: Heilongjiang University Press.

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Zheng Xiaowu and Zheng Jianping ???????. (2010). “A Comparison of Confucius’s and Plato’s Conceptions of a Harmonious Society.” [????????????????? Kongzi he bolatu guanu hexie shehui gouxiang de bijiao]. Guangming Daily [????]. February 23, 2010.

Zhou Lian ??. (2009). “The Most Fashionable and the Most Relevant: A Review of Contemporary Chinese Political Philosophy.” Diogenes 56: 128–37.

Zhou Yiqun ???. (2017). “Greek Antiquity, Chinese Modernity, and the Changing World Order.” В Chinese Visions of World Order: Tianxia, Culture, and World Politics. Edited by Ban Wang. 106–28. Durham, NC: Duke University Press.

—. (2022). “Which Tradition, Whose Authority? Quests and Tensions in Contemporary Chinese Reception of Greek Antiquity.” Forthcoming in KNOW.

Zhu Hanguo ???. (1999). “Inventing New Paradigms: Characteristics and Implications of Intellectual Transformations During the May Fourth Movement.” [?????: ??????????????Chuangjian xin fanshi: Wusi shiqi xueshu zhuanxing de tezheng ji yiyi]. Journal of Beijing Normal University, Social Sciences Edition [????????, ?????] 152: 50–7.

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